Advent Tradition of the Creche

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If you have not yet heard, this is the 800th year celebration of a Christmas at Greccio. Below is an excerpt from A Multifaceted Centenary in Which Several Centenaries Will Be Celebrated. 

After the video you will find:

• A long list of objectives and activities. Chose one, two, or more to do during Advent, Christmas, and all year long.

• A link for last week's reflection if you missed it. 

• A link for other ways to celebrate Advent and Christmas.

As always, we would love to hear your thoughts on the reflections. Just reply to this email. I will even write you back! 

Texts
1 Celano 84-87, FF 466-471; Admonitions I, 16-21, FF 144; Letter to the Entire Order 26: 29, FF 221; Office of the Passion XV, FF 303.

When Thomas of Celano presents the story of the celebration of Christmas at Greccio, he talks about the reasons Francis of Assisi had for to setting up the manger and celebrating the Mass in a cave. The Poverello stopped at Greccio because he wanted to contemplate the realness of the Incarnation, namely, the simplicity, poverty and humility of the Son of God “who gave Himself for us with supreme and
indescribable love” (1 Celano 30: 87, FF 471). We find the same dynamic in his contemplation of the Eucharist. In fact, Francis invites us not only to see with our physical eyes but with our spiritual eyes as well, so that we might contemplate the humility and the real manifestation of divine love present in the Eucharist: “Behold, each day He humbles Himself as when He came from the royal throne into the Virgin’s womb; each day He Himself comes to us, appearing humbly; each day He comes down from the bosom of the Father upon the altar in the hands of a priest” (Admonitions I, 16-18, FF 144).

As the Franciscan Family celebrating the centenary of the Christmas at Greccio, we are invited to pause before the mystery of the Incarnation in order to contemplate the depth of God’s love for humanity. The Son of God becomes the Son of man; he becomes one of us, our brother (cf. Second Version of the Letter to the Faithful 56,
FF 201). Our faith in the Incarnation prompts us to discover the seeds of the Word present in all cultures and in contemporary society, so that we might bring to bloom the seeds of humanity we find there. Moreover, it urges us not only to defend life but also to become instruments of life and humanity in our families and fraternities, reaching out to those who are seen as social rejects, who are no longer considered
human. The concrete way that Francis of Assisi celebrated the mystery of the Incarnation at Greccio, invites us to more fully realize “that we have been entrusted with a treasure which makes us more human and helps us to lead a new life. There is nothing more precious which we can give to others” (Evangelii gaudium 264).

On Christmas day, the Poverello, together with his brothers, prayed: “This is the day the Lord has made let us rejoice and be glad in it. For the Most Holy Child has been given to us and has been born for us on the way and placed in a manger because he did not have a place in the inn” (Office of the Passion XV, 5-7, FF 303). As we celebrate the centenary of the manger at Greccio, we are invited to think about the place that Jesus occupies in our hearts, and even more, whether we have a place in our hearts for those with whom Jesus wanted to be identified: “Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me” (Mt 25:40). By his Incarnation, Christ Jesus eliminated any distance that separated him from humanity. He calls us to do the same, that is, to be close to our brothers and sisters to welcome them, to touch them with mercy, as the Magisterium of the Church reminds us: “With the simplicity of that sign, Saint Francis carried out a great work of evangelization... In a particular way, from the time of its Franciscan origins, the nativity scene has invited us to ‘feel’ and ‘touch’ the poverty that God’s Son took upon himself in the Incarnation. Implicitly, it summons us to follow him along the path of humility, poverty and self-denial that leads from the manger of Bethlehem to the cross. It asks us to meet him and serve him by showing mercy to those of our brothers and sisters in greatest need” (Admirabile signum 3).